Forget about enjoying the holidays: More and more, the majority of us just want to make it through. Which is why a meditation practice—proven to counter stress, beat depression and illness, keep energy levels up, and help encourage better sleep—can come in especially handy this time of year. The best part: You don’t need to invest a lot of time or commitment (and, unlike most everything else this season, it’s totally free). Angela Wilson, MA, Manager of Evidence-Based Yoga Curriculum for Kripalu’s Institute for Extraordinary Living, offers the following tips for practicing on-the-go mindfulness: no quiet room, dimmed lights, or mat required.
“Who knows what will arise when we watch ourselves?” asks Kripalu Yoga teacher and life coach Michelle Dalbec in her R&R retreat workshop Reflections on Your Inner World. By opening up to the richness of our interior life through meditation and journaling, she elaborates, we can invite deeper self-reflection and self-expression into our daily existence.
Both meditation and journaling create an “open-hearted space of discovery,” Michelle says, by letting things be as they are—not changing, not critiquing, but simply observing and noting our thoughts, feelings, and sensations as they arise. “If we look at a situation long enough through the lens of meditation and journaling, we might be able to shift our perspective on it,” she says.
Frank Jude Boccio, whose Zen dharma name is Poep Sa, is a yoga teacher and a teacher of Zen Buddhism ordained by Korean Zen Master Samu Sunim. He is also an interfaith minister and long-time student of Thich Nhat Hanh. Here he shares a few simple yet powerful ways to integrate mindfulness practices into your daily life—when driving, working, or even drinking your morning coffee.
We’re a nation obsessed with youth. Even if you’re not actively trying to look like you did 10 years ago (or even one year ago), chances are you want to at least feel, and possibly think, younger. Who doesn’t?
“There seems to be a point where people realize that their previously youthful bodies—and minds—are changing, and they want to get back to where they were,” says Hilary Garivaltis, Dean of the Kripalu School of Ayurveda. That’s normal. What isn’t normal—or needn’t be—is the notion that aging has to be filled with inevitable aches and pains. “We shouldn’t expect that we’ll get old and decrepit and that our bodies should hurt,” says Hilary. “We don’t need to suffer inordinately. That’s not necessarily the reality of aging.” Not according to Ayurveda, anyway.
The truth is that our bodies do break down as we get older—that’s fact. As the synovial fluid in the joints starts to wear thin, our bodies become more brittle, causing friction and pain. Bones, joints, and organs are more delicate. In Ayurveda, this also means an excess of vata, the dosha that governs movement in the body. Too much vata can mean dry
As a yoga girl who’s ever so slightly an introvert on the Myers-Briggs personality scale, I tend to be most comfortable with people one-on-one. In contrast, parties are not my thing: In about 10 minutes, my circuits are usually overwhelmed and I’m ready for a nap and a snack. As one snarky bodyworker once said a few minutes into our session, “I didn’t realize you were such a delicate little flower.” So it’s ironic that someone as energetically sensitive as me lives in a city like New York, where I’m often packed in with every flavor of human—sane, furious, nutso, aggressive, kind—in sardine-like proximity. The good news is that on the subway or in the streets, I don’t have to ask or answer questions for an audience. The bad news is that I have to work hard to not get squished by the enormous, busy humanity of it all.
What I’ve learned over the roughly 30 years I’ve lived in New York (born, raised, left, returned) is that being in a city is one of the best ways to practice energetic boundaries—essentially to not get squished and to not squash. To live in balance no matter how many tourists, artists, fashionistas, hip-hoppers, business dudes, or attack strollers are headed my way. Here are some lessons I’ve learned. I think they’re relevant for many of the spiritually sensitive among us and can be applied to being in crowds anywhere—at the mall, the supermarket, concerts, even while driving.
In this edition of Ask the Expert, Cristie Newhart, yoga advisor for Kripalu’s Healthy Living programs, deconstructs two foundational postures—Triangle and Standing Forward Fold—and explains why meditation doesn’t just have to happen on the cushion.
When I practice Standing Forward Fold, I tend to hyperextend my legs. Any recommendations for practicing this pose safely?
There are many reasons why people hyperextend the knees, and most of the reasons are due to the relationship of hamstrings to the quads. It’s important to practice in such a way that the muscles around the knee protect and stabilize the knee. In most cases, it’s helpful to lift the quadriceps muscles in the front of the leg. Also, remember to lengthen the front of the body as you fold. The top of the pelvis tilts forward as you bend at the hip crease—think of the way an old-fashioned Rolodex flips forward. Don’t be overly concerned with your torso coming to your thighs—instead think in terms of spinal length. Be aware of the support of abdominal muscles below the navel. This support allows for greater flexibility in the lumbar spine. If your arms don’t reach the floor, try resting them on blocks rather than letting them dangle. Pressing the hands into a stable surface can help you find more length in the spine. Please do not be afraid to practice this posture with bent knees until you have strengthened your hamstrings.
I don’t have time to meditate for more than 5 or 10 minutes early in the morning. Is that enough?