“The day you start to practice, your true progress will begin.”—Swami Kripalu
“We don’t see the world as it is, we see it as we are.” —Anaïs Nin Do you feel stuck? Do you find that you’re often preparing for the worst? Where are you putting your attention? When we step back and examine our worldview it can lead us to question our belief systems and our […]
It’s not the thoughts that are the problem. It’s what we do with them.
A recent New York Times op-ed took issue with positive thinking. “What if we’re trying too hard to think positive?” asks Oliver Burkeman. According to research, he writes, visualizing a successful outcome, under certain conditions, can make people less likely to achieve it. “Or take affirmations,” he writes, “those cheery slogans intended to lift the user’s mood by repeating them: I am a lovable person! My life is filled with joy! Psychologists at the University of Waterloo concluded that such statements make people with low self-esteem feel worse—not least because telling yourself you’re lovable is liable to provoke the grouchy internal counterargument that, really, you’re not.”
But is this really true? According to the principles of Positive Psychology, focusing on growing happiness, love, success, and strengths through positive thinking is far more effective than trying to overcome anxiety, neuroses, and weakness alone. At the same time, overcoming anxiety and finding happiness needn’t mean denying less desirable emotions, such as fear, anxiety, or sadness. “Negative emotions are fact of life,” says Susan B. Lord, MD, who leads many Kripalu Healthy Living programs. “Instead of thinking about how we can live without them, we should be thinking about how to deal with them.” That is, it’s not negative thinking that‘s the problem—it’s how we choose to react to it. “Sadness is part of life, grief is a part of life, but depression means your sadness has gotten stuck,” she says. “The idea is to be mindful of the kinds of thoughts we have. Some are positive and some are negative. Our lives involve both.”
Lisa Pletzer, guest blogger
It was the first day of my junior year of high school, and my English teacher had just handed each of us a blank notebook.
“You’re all going to keep journals this year,” she said. “I’ll periodically collect them to count pages—not to read—so I want you to feel like you can be totally open and honest.” She told us that our final exam would be writing a paper about our observations of how we’d grown through our journal writings from the entire school year.
I’d always loved to write and had kept a diary in the past. But after a bad experience a couple of years before involving my mother reading my diary (“I thought you were writing a book!”) and discovering my growing interest in having sex with my boyfriend, I’d basically sworn off putting anything in writing. But this, I thought, might be different. It was a school notebook, after all. No reason for anyone to go snooping there!
We’re a nation obsessed with youth. Even if you’re not actively trying to look like you did 10 years ago (or even one year ago), chances are you want to at least feel, and possibly think, younger. Who doesn’t?
“There seems to be a point where people realize that their previously youthful bodies—and minds—are changing, and they want to get back to where they were,” says Hilary Garivaltis, Dean of the Kripalu School of Ayurveda. That’s normal. What isn’t normal—or needn’t be—is the notion that aging has to be filled with inevitable aches and pains. “We shouldn’t expect that we’ll get old and decrepit and that our bodies should hurt,” says Hilary. “We don’t need to suffer inordinately. That’s not necessarily the reality of aging.” Not according to Ayurveda, anyway.
The truth is that our bodies do break down as we get older—that’s fact. As the synovial fluid in the joints starts to wear thin, our bodies become more brittle, causing friction and pain. Bones, joints, and organs are more delicate. In Ayurveda, this also means an excess of vata, the dosha that governs movement in the body. Too much vata can mean dry
Melanie Roche, MA, is a healer in private practice who works with clients worldwide. She served on the faculty of the Barbara Brennan School of Healing at both the Miami and Tokyo campuses, and is now developing her own method, integrating healing with mind-body practices.
Q Describe what you do in 15 words or less.
A Work to heal clients via phone or Skype and in person, and lead workshops internationally.
Q Tell us about a turning point in your life.
A I found a lump in my breast when I was in my early thirties. I had surgery, but also went to an energy healer. That healing was a profound experience—it changed my life, and I switched careers. Now I give healings and teach others how to do the same.
Q What do you love about teaching?