Take a moment to pause, to breathe, to exhale into the day. As we let go of 2012 and head into a new year, set your intention for self-care, connection, and inquiry.
How can we, as mindful people, make our way through this time of senseless and unimaginable loss? Here, Aruni Nan Futuronsky, Kripalu Senior Life Coach, shares some ways we can all seek solace and cultivate connection in the wake of the recent tragedy in Newtown, Connecticut.
Renew your gratitude for what is. Take a few minutes today to appreciate what you have in your life: Speak your gratitude to others. Savor the love that is present. Enjoy and appreciate your children. We live in the illusion of permanence. Life, by definition, is impermanent. By becoming more aware of what is, by savoring it more, perhaps some meaning might emerge from this tragedy.
The following heart-based meditation comes from the Institute of HeartMath, in Boulder Creek, California, and is a wonderful technique to redirect the mind and replace negative emotions with positive ones.
First, get your body in a comfortable, relaxed position and focus on breathing slowly and rhythmically, so that the length of your inhalations and exhalations are about the same. Find a breath rate that feels sustainable for you. Next, bring your awareness to the center of your chest and imagine your breath flowing in and out of your heart center. As you continue to breathe in and out of your heart, remember a time when you felt a positive emotion such as gratitude, joy, or love.
Think about being with loved ones, a beloved pet, appreciation for the good things in your life. This associative memory generates a positive emotion. If you can’t recall such a memory, then simply imagine a positive feeling moving in and out of your heart as you breathe. If your mind wanders, gently return to the positive feeling, allowing the sensations of gratitude, love, or joy to flow with your breath. Continue to circulate this heartfelt feeling for a few breaths, or even for a few minutes. Then pause to notice the effects of the practice.
The practice of Mudra Yoga opens your highest potential to feel and heal, inviting your deepest self to surface. An empowering and meditative practice, it is a doorway to exploring the potential of posture and meditation in a whole new light. You will come into a state of clarity as you experience your innate wholeness, while gaining tools to transform and deepen both your own and your students’ yoga practice.
History of Mudras
Mudras are gestures or postures for the hands, face, or other key areas of the body. In Sanskrit, mudra means gesture or seal, referring to locking or sealing in a specific feeling, state, or energy for a particular effect. For example, Anjali Mudra, commonly known as “prayer pose,” awakens and locks in feelings of reverence, peace, and connection to our own and all others’ hearts.
J. L. Johnson, guest blogger
When Edmund Hillary set foot on the summit of Mount Everest in 1953, it was his greatest feat: a first ascent that would forever link his name, along with that of his Sherpa guide, Tenzing Norgay, to the world’s highest peak. But it wasn’t his greatest challenge. That would come in 1975, when Hillary’s wife and 16-year-old daughter were killed in a plane crash. “It changed everything,” he told Time magazine. “My life disappeared.”
Hillary did eventually remarry, and carried on with vital environmental and humanitarian work in his beloved Nepal. When he died in 2008, it was as a climbing legend who had conquered the unconquerable—but also as a husband and father who’d spent years tackling a much more personal obstacle.
Whether it’s loss of a job or loss of a loved one, accident or illness, sooner or later we all find something daunting that is standing in our life’s path: An obstacle. A roadblock. Or, as suggested by Kripalu Healthy Living faculty member Maria Sirois, PsyD, a mountain: something that can seem insurmountable but can help us learn to value the climbing process itself and give us greater perspective as we rise.
In this piece, Stephen Cope, Director of Kripalu’s Institute for Extraordinary Living, investigates how and why practices like yoga and meditation create a sense of well-being and ease.
Recently, I was talking on the phone with my friend Sandy, who had just gone through an unexpected relationship meltdown. Her partner, Tim, she said, had suddenly developed “intimacy issues” and had fled the relationship “like a rat off a sinking ship.”
For an hour or so, we talked about the difficulties of her situation. She expressed her sense of disorientation and sadness. Toward the end, she said something interesting: “Thank God I have my yoga practice.” I could feel the gratitude in her voice. “It’s a little island of sanity. Like coming home. That hour between 7:00 and 8:00 a.m. has become the most important hour of my day.”
I’ve always been an exceedingly devoted friend, so much so that, when I was in high school, my father, perhaps in a fit of frustration and almost certainly with unintended cruelty, informed me that my friends would never be there for me the way I insisted on being there for them. I’m guessing, now, that he was only trying to protect me from hurt and disappointment, or perhaps encourage a sense of cynicism (that has since served me well as a journalist, if not as an optimist). But at the time it only made me feel sad. That might be his experience, I thought, but it wasn’t going to be mine. Once I made a friend, I made a friend for life.
At 35, I’ve largely stuck to this philosophy, collecting friends through my various life experiences—college, jobs, yoga classes, travels—and only rarely shedding them. Perhaps this need to connect with and amass people—a mix of confidantes and companions—is a byproduct of being an only child; I seek friends to fill the space siblings otherwise might have. For a few summers in my twenties, though, the habit had me spending the bulk of my weekends at weddings. It was not a cheap hobby.