It’s said by many spiritual folks that we choose everything in our lives, from relationships to accidents to riches to illnesses. Depending whom you ask, we choose things for reasons unconscious (we’re trying to heal a childhood wound); metaphysical (we’re working out a past-life issue); psychological (we’re looking for power/safety/validation/etc.); or all of the above. […]
by Carly Sachs, guest blogger
I remember shyly asking my classmates to take off their shoes, the school linoleum cold on our feet as we teetered and crashed into our desks and each other. The assignment for Ms. Rotar’s seventh-grade English class was to give a how-to speech. I had decided I wanted to teach my class to do yoga, despite the fact that I had never actually done yoga. So armed with my books from the public library, I taught my fellow students how to do Tree pose, Vrksasana.
Why I was so determined to do yoga still confounds me. I’d heard about yoga for the first time in the course catalog of my local Jewish Community Center under the classes for seniors, and soon after my seventh-grade speech, I asked my mom to sign me up.
We used to say that to be happy, one must find success. These days, to be successful, we are realizing, we must choose to be happy. With scientific studies shedding light on the fact that attitude can literally change our lives, the field of Positive Psychology has been growing. In this series, Positive Psychology professor and Kripalu faculty member Tal Ben Shahar, PhD, explores the notion of what it means to be truly happy, and what tools we can use to practice the art of happiness.
Tal Ben-Shahar, guest blogger
We all know that change is hard. Much research suggests that learning new tricks, adopting new behaviors, or breaking old habits may be harder than we even realize and that most attempts at change, whether by individuals or organizations, fail. It turns out that self-discipline is usually insufficient when it comes to fulfilling our commitments, even those we know are good for us—which is why most New Year’s resolutions fail.
In this monthly series running through 2012, community members recall milestone moments to commemorate and reflect on Kripalu Yoga.
In 1972, a small residential yoga retreat called Kripalu Center was founded in Sumneytown, Pennsylvania, by Amrit Desai and several of his students from the Philadelphia area. Desai had emigrated to the United States from India, where he was a close disciple of the yoga master Swami Kripalu. Over the next 40 years, Desai’s students integrated Swami Kripalu’s core teachings with psychology, science, and Western approaches to healing and self-development, creating groundbreaking programs and approaches to well-being. Today, Kripalu’s curriculum, professional training, and yoga research continue to be informed by the lineage of Kripalu Yoga. To commemorate the 40-year milestone, we asked several teachers and community members to reflect on what Kripalu Yoga means to them.
The practice of Mudra Yoga opens your highest potential to feel and heal, inviting your deepest self to surface. An empowering and meditative practice, it is a doorway to exploring the potential of posture and meditation in a whole new light. You will come into a state of clarity as you experience your innate wholeness, while gaining tools to transform and deepen both your own and your students’ yoga practice.
History of Mudras
Mudras are gestures or postures for the hands, face, or other key areas of the body. In Sanskrit, mudra means gesture or seal, referring to locking or sealing in a specific feeling, state, or energy for a particular effect. For example, Anjali Mudra, commonly known as “prayer pose,” awakens and locks in feelings of reverence, peace, and connection to our own and all others’ hearts.