Samantha Cullen, guest blogger So you’ve fallen for someone. In the brief time you’ve been placed in his presence everything seems to glow. He’s this other version of yourself and he somehow amplifies what makes being alive so exciting. The thing is, this someone is not yours to have. So what to do when this [...]
With the current buzz around yoga injuries, it’s a good time to revisit the concept of the edge, a core component of Kripalu Yoga. The edge is that precise place in a posture where the body finds its optimal stretch and the mind is fully present. Pushing too far brings strain to the body and [...]
How does yoga impact our lives? Its purpose, benefits, and significance tend to evolve as our practice changes and as we grow, age, and learn. We asked nine yogis from different decades of life what yoga means to them. 30s: Kathryn Budig, teacher of a weekly online class at yogaglo.com and on faculty at YogaWorks [...]
In this piece, Stephen Cope, Director of Kripalu’s Institute for Extraordinary Living, investigates how and why practices like yoga and meditation create a sense of well-being and ease.
Recently, I was talking on the phone with my friend Sandy, who had just gone through an unexpected relationship meltdown. Her partner, Tim, she said, had suddenly developed “intimacy issues” and had fled the relationship “like a rat off a sinking ship.”
For an hour or so, we talked about the difficulties of her situation. She expressed her sense of disorientation and sadness. Toward the end, she said something interesting: “Thank God I have my yoga practice.” I could feel the gratitude in her voice. “It’s a little island of sanity. Like coming home. That hour between 7:00 and 8:00 a.m. has become the most important hour of my day.”
Amy Weintraub, MFA, E-RYT 500, is the author of the books Yoga for Depression and Yoga Skills for Therapists, and creator of the award-winning DVD series LifeForce Yoga to Beat the Blues. Founder of the LifeForce Yoga® Healing Institute, she offers professional trainings in LifeForce Yoga for Mood Management, and speaks at medical and psychological conferences internationally. www.yogafordepression.com
Q Describe what you do in 15 words or less.
A I inspire others to use yoga practices to remove whatever blocks them from knowing their true nature.
Q Tell us about a turning point in your life.
A I came to my first yoga teacher training at Kripalu in 1992 to deepen my own sadhana. I left with a passion to share with others the practice that had literally saved my life and had slowly helped me live a life free of medication for depression.
Q What do you love about teaching?
Yoga and Ayurveda are two “sister” practices that originated in India thousands of years ago. Now, a lot of us are familiar with yoga, and have experienced firsthand—through postures, breathwork, and self-inquiry—its profound benefits. Yet many of us are not as familiar with Ayurveda. We might have heard about it in conjunction with yoga, but are not quite sure how, exactly. In her R&R retreat workshop Yoga and Ayurveda, Senior Kripalu Yoga teacher Jurian Hughes points out that yoga means union in Sanskrit, and a definition of Ayurveda is the wisdom of life. Explored together, these complementary practices can offer us transformative tools that foster greater health and vitality. And as Jurian also explains, integrating Ayurvedic principles into your yoga practice can create a deeper, richer experience on the mat that you can take with you off the mat as well.
“Ayurveda isn’t a one-size-fits-all philosophy,” Jurian says. “We’re constantly in flux throughout the day: our energy level and our mood, for example, are different first thing in the morning than they are at noon.” Ayurveda, then, is a personalized, intuitive health philosophy. According to Ayurvedic principles, each of us has a unique constitution governed by our physical and emotional makeup, as well as our lifestyle—the foods we eat, what time we go to sleep. These constitutions are called doshas, and they are linked to the elements. The doshas are vata (air and ether), pitta (fire and water), and kapha (earth and water).
In this edition of Ask the Expert, Cristie Newhart, yoga advisor for Kripalu’s Healthy Living programs, deconstructs two foundational postures—Triangle and Standing Forward Fold—and explains why meditation doesn’t just have to happen on the cushion.
When I practice Standing Forward Fold, I tend to hyperextend my legs. Any recommendations for practicing this pose safely?
There are many reasons why people hyperextend the knees, and most of the reasons are due to the relationship of hamstrings to the quads. It’s important to practice in such a way that the muscles around the knee protect and stabilize the knee. In most cases, it’s helpful to lift the quadriceps muscles in the front of the leg. Also, remember to lengthen the front of the body as you fold. The top of the pelvis tilts forward as you bend at the hip crease—think of the way an old-fashioned Rolodex flips forward. Don’t be overly concerned with your torso coming to your thighs—instead think in terms of spinal length. Be aware of the support of abdominal muscles below the navel. This support allows for greater flexibility in the lumbar spine. If your arms don’t reach the floor, try resting them on blocks rather than letting them dangle. Pressing the hands into a stable surface can help you find more length in the spine. Please do not be afraid to practice this posture with bent knees until you have strengthened your hamstrings.
I don’t have time to meditate for more than 5 or 10 minutes early in the morning. Is that enough?
Sometimes in our yoga practice we strive so hard to “get it right”—mastering our alignment, coordinating our breath, focusing our attention—that we stifle our inner energy (prana). Meditation in motion, or, spontaneous posture flow, is a hallmark of the Kripalu Yoga approach. In this practice, the inner wisdom of prana is allowed to guide the body, as opposed to the will of the mind. By surrendering rather than striving, prana can flow freely throughout the body, allowing movement to become spontaneous and un-choreographed. Ready to try it on your own?
At the end of your next yoga practice, close your eyes for a minute. Take some long, slow, deep breaths to get in touch with prana. Then respond to what your body is asking you to do. Allow your mind to step aside so the breath can orchestrate the movement of your body. As prana begins to move, your mind can relax into witnessing and your movement may evolve into meditation in motion.